G. R. S. Mead 
Five Years of Theosophy 

Probably one of the first considerations which move the worldly-minded at present to solicit initiation into Theosophy is the belief, or hope, that, immediately on joining, some extraordinary advantage over the rest of mankind will be conferred upon the candidate. Some even think that the ultimate result of their initiation will perhaps be exemption from that dissolution which is called the common lot of mankind. The traditions of the ‚Elixir of Life, ‚ said to be in the possession of Kabalists and Alchemists, are still cherished by students of Medieval Occultism—in Europe. The allegory of the Ab-e Hyat or Water of Life, is still credited as a fact by the degraded remnants of the Asiatic esoteric sects ignorant of the real GREAT SECRET. The ‚pungent and fiery Essence, ‚ by which Zanoni renewed his existence, still fires the imagination of modern visionaries as a possible scientific discovery of the future.Theosophically, though the fact is distinctly declared to be true, the above-named conceptions of the mode of procedure leading to the realization of the fact, are known to be false. The reader may or may not believe it; but as a matter of fact, Theosophical Occultists claim to have communication with (living) Intelligences possessing an infinitely wider range of observation than is contemplated even by the loftiest aspirations of modern science, all the present ‚Adepts‘ of Europe and America—dabblers in the Kabala—notwithstanding. But far even as those superior Intelligences have investigated (or, if preferred, are alleged to have investigated), and remotely as they may have searched by the help of inference and analogy, even They have failed to discover in the Infinity anything permanent but—SPACE. ALL IS SUBJECT TO CHANGE.