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Otfried Höffe is one of the foremost political philosophers in
Europe today. In this major work, already a classic in continental
Europe, he re-examines philosophical discourse on justice – from
Classical Greece to the present day.
Höffe confronts what he sees as the two major challenges to
any theory of justice: the legal, positivist claim that there are
no standards of justice external to legal systems; and the
anarchist claim that justice demands the rejection and abolition of
all legal and state systems.
Höffe sets out to continue the ‘philosophical project of
modernity’, the legitimation of human rights, and their guarantee
by the state, while at the same time rehabilitating the classical
theory of political justice represented by Plato and Aristotle. He
questions the success of the positivists in avoiding extra-legal
normative claims, and casts doubt on the plausibility of their
criticism of the Natural Law tradition. Most anarchists, he argues,
rely on an uncritical assumption that social institutions other
than states and legal orders do not coerce.
In Höffe’s view, some coercion is unavoidable, and the
grounds for its justification must be examined. Principles of
justice will be those principles which define fundamental rights,
and which must be enforced if rights are to be respected.
Europe today. In this major work, already a classic in continental
Europe, he re-examines philosophical discourse on justice – from
Classical Greece to the present day.
Höffe confronts what he sees as the two major challenges to
any theory of justice: the legal, positivist claim that there are
no standards of justice external to legal systems; and the
anarchist claim that justice demands the rejection and abolition of
all legal and state systems.
Höffe sets out to continue the ‘philosophical project of
modernity’, the legitimation of human rights, and their guarantee
by the state, while at the same time rehabilitating the classical
theory of political justice represented by Plato and Aristotle. He
questions the success of the positivists in avoiding extra-legal
normative claims, and casts doubt on the plausibility of their
criticism of the Natural Law tradition. Most anarchists, he argues,
rely on an uncritical assumption that social institutions other
than states and legal orders do not coerce.
In Höffe’s view, some coercion is unavoidable, and the
grounds for its justification must be examined. Principles of
justice will be those principles which define fundamental rights,
and which must be enforced if rights are to be respected.
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Table of Content
Translator’s Preface.Author’s Acknowledgments.
1. Introduction: A Re-Assessment of the Discussion of Justice.
Part I: The Standpoint of Political Justice. .
2. The Idea of Political Justice.
3. The Perspective of Justice.
4. Political Justice or Natural Law?.
5. The Myth of Legal Positivism?.
6. Critique of Positivist Concepts of Law.
Part II: Freedom From Herrschaft or Just Herrschaft? .
7. The Utopia of Freedom from Herrschaft.
8. Greed and the Birth of Herrschaft (Plato).
9. The Political Nature of Mankind (Aristotle).
10. Elementary Conflicts: A Thought Experiment.
11. Freedom in Social Institutions.
Part III: Political Justice as the Principle of a Free Society.
12. Natural Justice.
13. Practical Deficiences of Natural Justice.
14. The Just State.
15. Strategies of Political Justice.
Bibliography.
Index.
About the author
Otfried Höffe is Professor of Philosophy at the University of Tubingen.
Language English ● Format EPUB ● Pages 368 ● ISBN 9780745694771 ● File size 0.5 MB ● Publisher John Wiley & Sons ● Published 2015 ● Edition 1 ● Downloadable 24 months ● Currency EUR ● ID 4574862 ● Copy protection Adobe DRM
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