Enchanted Calvinism’s surprising central proposition is that Ghanaian Presbyterian communities have become more enchanted — i.e., attuned to spiritual explanations of and remedies for suffering — as they have become moreintegrated into capitalist modes of production.
Enchanted Calvinism’s central proposition is that Ghanaian Presbyterian communities, both past and present, have become more enchanted — more attuned to spiritual explanations of and remedies for suffering — as they havebecome integrated into capitalist modes of production. The author draws on a Weberian concept of religious enchantment to analyze the phenomena of spiritual affliction and spiritual healing within the Presbyterian Church of Ghana, particularly under the conditions of labor migration: first, in the early twentieth century during the cocoa boom in Ghana and, second, at the turn of the twenty-first century in their migration from Ghana to North America.
Relying on extensive archival research, oral interviews, and participant-observation conducted in North America, Europe, and West Africa, this study demonstrates that the more these Ghanaian Calvinists became dependent on capitalist modes of production, the more enchanted their lives and, subsequently, their church became, although in different ways within these two migrations. One striking pattern that has emerged among Ghanaian Presbyterian labor migrants in North America, for example, is a radical shift in gendered healing practices, where women have become prominent healers while a significant number of men have become spirit-possessed.
Adam Mohr is Senior Writing Fellow in Anthropology in the Critical Writing Program at the University of Pennsylvania.
Enchanted Calvinism’s central proposition is that Ghanaian Presbyterian communities, both past and present, have become more enchanted — more attuned to spiritual explanations of and remedies for suffering — as they havebecome integrated into capitalist modes of production. The author draws on a Weberian concept of religious enchantment to analyze the phenomena of spiritual affliction and spiritual healing within the Presbyterian Church of Ghana, particularly under the conditions of labor migration: first, in the early twentieth century during the cocoa boom in Ghana and, second, at the turn of the twenty-first century in their migration from Ghana to North America.
Relying on extensive archival research, oral interviews, and participant-observation conducted in North America, Europe, and West Africa, this study demonstrates that the more these Ghanaian Calvinists became dependent on capitalist modes of production, the more enchanted their lives and, subsequently, their church became, although in different ways within these two migrations. One striking pattern that has emerged among Ghanaian Presbyterian labor migrants in North America, for example, is a radical shift in gendered healing practices, where women have become prominent healers while a significant number of men have become spirit-possessed.
Adam Mohr is Senior Writing Fellow in Anthropology in the Critical Writing Program at the University of Pennsylvania.
Jadual kandungan
IntroductionThe Disenchantment of Ghana’s Basel Mission, 1828-1918
Enchanted Competition for the Presbyterian Church of Ghana, 1918-60s
The Enchantment of the Presbyterian Church of Ghana, 1960-2010
The School of Deliverance and the Enchantment of the Ghanaian Presbyterian Churches in North America
The Enchantment of the United Ghanaian Community Church, Philadelphia
Gendered Transformations of Enchanted Calvinism in the Ghanaian Presbyterian Diaspora
Conclusion
Appendix: Deliverance Questionnaire
Bibliography
Index
Bahasa Inggeris ● Format EPUB ● Halaman-halaman 248 ● ISBN 9781580468244 ● Saiz fail 7.2 MB ● Penerbit Boydell & Brewer ● Bandar raya Rochester ● Negara US ● Diterbitkan 2013 ● Muat turun 24 bulan ● Mata wang EUR ● ID 2839765 ● Salin perlindungan Adobe DRM
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