N. Levine 
Marx’s Discourse with Hegel 

The end of Stalinist Russia, China’s change under Deng Xiaoping and the publication of previously unexplored documents of Marx in the MEGA2 opened a new epoch in the analysis of Marx. Marx’s Discourse With Hegel is both a product and contribution to this rebirth of Marxism by its reformulation of the relationship between Hegel and Marx

Innehållsförteckning

A Programmatic Excursus Marx’s Incomplete Quest The Works of Hegel that Marx Knew Phase One: Hegel and Marx in the Center Phase Two: The Letter of 1837 and the Doctoral Dissertation Phase Three: Marx and the Rheinische Zeitung Phase Four: Marx’s Development of Critique and His Delinking from Hegel Phase Five: The Phenomenology of Spirit and the Inverted World of the Bourgeoisie Phase Six: In Defense of Hegel Marx’s Mis-Reading of Hegel Marx’s Method Bibliography Index

Om författaren

NORMAN LEVINE is Emeritus Professor and Executive Director at the Institute for International Policy, USA.

In his 1975 book
The Tragic Deception Professor Levine broke through traditional interpretations and advanced the theses that major differences separated Marx from Engels. In his 1984
Dialogue Within The Dialectic he re-wrote the historiography of Das Kapital by demonstrating that Marx planned his magnum opus to be two volumes and not three. In
Marx’s Discourse With Hegel he continues his search for new perspectives in Marx by proving Marx’s dependency on Hegelian methodology.

Professor Levine devoted his work to the rediscovery of the original Marx. In this endeavour he was benefited enormously from the research he conducted at the International Institute for Social History, Amsterdam, and the
Marx-Engels Gesamtausgabe (MEGA2) at the Berlin-Brandenberg Academy of Sciences. He sees his mission as the supersession of the Cold War Communism of Stalin and Mao and the repositioning of Marx within the Enlightenment traditions of the advancement of human freedom, the identification of a Marx who perpetuated the hope of the French Revolution to establish an expanded post-bourgeois form of democracy. Recognizing the transformations of capitalism effected by the contemporary revolutions in media and technology Levine’s mission is to show that only the humanism of the original Marx is capable perpetuating the hopes of mutual recognition and respect for the other.