Any editor of Slav folktales starts with great advantages. Russia is a country where artistic development began very late; where popular lore was conserved with little alteration owing to the immensities of the country, the primitiveness of the people, and the punctiliousness of the compilers.
The principal source for Russian folktales is the great collection of Afanasev, a coeval of Rybnikov, Kireyevski, Sakharov, Bezsonov, and others who all from about 1850 to 1870 laboriously took down from the lips of the peasants of all parts of Russia what they could of the endless store of traditional song, ballad, and folktale. These great collectors were actuated only by the desire for accuracy; they appended laboriously erudite notes; but they were not literary men and did not sophisticate, or improve on their material.
The principal source for Russian folktales is the great collection of Afanasev, a coeval of Rybnikov, Kireyevski, Sakharov, Bezsonov, and others who all from about 1850 to 1870 laboriously took down from the lips of the peasants of all parts of Russia what they could of the endless store of traditional song, ballad, and folktale. These great collectors were actuated only by the desire for accuracy; they appended laboriously erudite notes; but they were not literary men and did not sophisticate, or improve on their material.
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